Holocaust Memorial Day 2009

signing-commitment-web“To The Onlookers” by William Hayen

When our backs are turned,
when someone stares at us,
we feel them.
You who watched the killing, and did nothing,
still feel the eyes of those dead
on your bodies.

How many see you
as you pick a violet?
How many oak branches twist
into hands begging for help?
How many memories congeal
in the sun’s evening blood?

O the unsung cradlesongs
in the dove’s nightcries–
so many would have loved
their own stars in the night skies,
but now only the old well
can do it for them.

You did not murder,
but looked on, you,
who could have been changed
into light.

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WIFC Prayers for Peace 2009

WOLVERHAMPTON INTER FAITH COUNCIL
PRAYERS FOR PEACE 2009

St Peters Collegiate Church, 25.01.2009

MUSLIM PRAYER:

Read by Paul Salahuddin Armstrong

Prophet’s Prayer For The Envious People

O Thou that givest aliment and power and stability,
Set free the people from their instability.
To the soul that is bent double by envy
Give uprightness in the path of duty,
Give them self-control, “weigh down their scales,”
Release them from the arts of deceivers.
Redeem them from envying, O gracious One,
That through envy they be not stoned like Iblis.
Even in their fleeting prosperity, see how the people
Burn up wealth and men through envy!
See the kings who lead forth their armies
To slay their own people from envy!
Lovers of sweethearts have conceived jealousy,
And attempted one another’s lives,
Read “Wais and Ramin” and “Khosrau and Shirin”
To see what these fools have done to one another.
Lovers and beloved have both perished;
And not themselves only, but their love as well.
‘Tis God alone who agitates these nonentities
Making one nonentity fall in love with another.
In the heart that is no heart envy comes to a head,
Thus Being troubles nonentity.

From Rumi’s Masnavi


“qul acodhu bi- rabb al- falaq
min sharr maa khalaqa
wa- min sharr ghaasiq ‘idhaa waqaba
wa- min sharr an- naffaathaat fe al- cuqad
wa- min sharr h.aasid ‘idhaa h.asada”

“Say: I seek refuge with the Lord of the Dawn,
From the mischief of created things;
From the mischief of Darkness as it overspreads;
From the mischief of those who practice Secret Arts;
And from the mischief of the envious one as he practices envy”

Holy Qur’an 113 “Surah Al-Falaq”

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Hamas, In Their Own Words

For anyone who doubts just exactly how bad Hamas are, watch this video… Hamas are fanatics who in no way, shape or form can be said, to be representing the beautiful religion of Islam! They are nothing but a fanatical terrorist organisation, perverting the teachings of a otherwise peaceful faith. Muslims should not support them!

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Our world may be a giant hologram

our-world-may-be-a-giant-hologramDRIVING through the countryside south of Hanover, it would be easy to miss the GEO600 experiment. From the outside, it doesn’t look much: in the corner of a field stands an assortment of boxy temporary buildings, from which two long trenches emerge, at a right angle to each other, covered with corrugated iron. Underneath the metal sheets, however, lies a detector that stretches for 600 metres.

For the past seven years, this German set-up has been looking for gravitational waves – ripples in space-time thrown off by super-dense astronomical objects such as neutron stars and black holes. GEO600 has not detected any gravitational waves so far, but it might inadvertently have made the most important discovery in physics for half a century.

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Why Darwin was wrong about the tree of life

darwin-was-wrongIN JULY 1837, Charles Darwin had a flash of inspiration. In his study at his house in London, he turned to a new page in his red leather notebook and wrote, “I think”. Then he drew a spindly sketch of a tree.

As far as we know, this was the first time Darwin toyed with the concept of a “tree of life” to explain the evolutionary relationships between different species. It was to prove a fruitful idea: by the time he published On The Origin of Species 22 years later, Darwin’s spindly tree had grown into a mighty oak. The book contains numerous references to the tree and its only diagram is of a branching structure showing how one species can evolve into many.

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The Flowers of Unity: One God, One Love.

Mawlana Shaykh Hisham Kabbani | Sunday, Mar 18, 2007 | Los Angeles, CA US

We as communities and people who love peace must always come to such meetings in order to find ourselves because when you share with each other then you can understand more about yourself and about the others. You can find your mistakes from the others when they advise you and they can find their mistakes when you advise them; and that’s what keeps everything in harmony. That is what Rumi meant when he said “I don’t know myself, I am a Zoroastrian or I am Muslim or I am Christian or I am Jew or I am this or I am that… I am everything”. It means let us share, let us be together, let us mix together, let us mingle together, let us unite together in order that we can bring a happy musical life to humanity.

I traveled mostly everywhere around the world. I met presidents, politicians, ministers, prime ministers, ambassadors, kings, princes, princesses, every kind of life, work of life, normal people, common people, and I found what Prophet (peace be upon him) said to be indeed the truth: “human beings are equal like the teeth of the comb”. What would be the difference between a king and a normal, poor person? Nothing. Both of them are going to die one day. Both of them are going to be buried one day. What brings them together is that Love, if they love each other, if that relationship grows with each other. It keeps the memories, it keeps the reputation, and it keeps the good character. That is what’s left behind. There is nothing else left behind. And we all go where God wants us to go. And that is why Prophet Muhammad, peace be upon him and peace be upon all other prophets, said: “there is no difference between human beings; they are equal as the teeth of the comb are equal. There is no difference except in righteousness, there are only different in righteousness, i.e., sincerity, piety or “taqwa” in Arabic.

That is our message today and I hope that I was able to find myself through you because it awakens me up to look into my mistakes and try to correct myself. When I look at history I find all these interfaith events. Today they say we have to make interfaith, and interfaith is important. Of course it is important and it happened in many religions and in many beliefs before. It happened and integrated with every one. Every one is like a candle and every candle is unique. This one is red, this one is yellow, this one is white. Everyone is happy with his candle and all of them give a flame; indeed they all give a light. So let everyone be everyone. Let him or her be himself or herself but let us be together. Like these flowers, white and red [Shaykh Kabbani points at two flowers in front of him], they are together and thus give a nice flavor. If they were both red it would only be one flavor. They are many colors, different flavors. We are different colors: one Garden with different colors. That is what is important. May God bless you and may God support all of us and may God help us to find ourselves.

I was planning to keep you for one hour and a half but I found these words important and I think if we can find ourselves we can achieve a lot. Let us take this lesson with us and go to that written board when we are going outside. I didn’t’ read what is written under; I read only “lost and found”. And I don’t know… she might know what it means [addressing someone in the audience]. So read that word “lost and found” because we cannot find ourselves if we are not lost. To be “lost” is a requirement. Don’t say “no, oh we don’t want to be lost”. No, it’s OK; lose yourself for some time, especially teenagers because they think they have to be lost. Because you have to know that you cannot taste sweetness without tasting sourness. Tasting sourness gives you an indication of how important sweetness is. Consider how much you can feel the happiness in you when you begin to feel the sweetness. A little bit of sweetness after a lot of sourness and you find yourselves very happy.

And I was explaining yesterday the difference of sweetness in our beliefs. I said that there is a sour belief: you believe there is a Reality you believe there is God but your beliefs are sour, they are not ripe yet, like some fruits that are not ripe. So you see them but you don’t taste them. So there is a belief that is sour and there is a belief that is very sweet and sugary because it has sugar in it. And in between these two there might be a belief that is sweet with Splender or with Equal or with Sweet-N-Low [brands of artificial sugars]; so it gives you taste but it is not yet giving you the energy. It is empty, there is nothing in it. So if we don’t become lost we cannot taste. And this is why Rumi said “I am looking for myself where I can find myself”. This is why Buddha was saying “I want to look to find myself, to find Reality”. And this is why every person is asking to find Reality. Prophet Sayyidina Muhammad (peace be upon him) was going into the cave every year in order to find himself until he reached 40 years of age and Archangel Gabriel came as he came for Jesus and came for Moses.

So all traditions were looking for Reality but first they felt the sourness because they were lost. When we are lost and can look into sweetness to find ourselves then our life become so sweet. Many people have difficulties nowadays because they are lost. Why didn’t Rumi have difficulty? His only difficulty was the pain of Love that was keeping him away from the Divine Presence. He didn’t have difficulty eating and drinking. But he had difficulty finding himself. O beloved brothers and sisters let us pray all together in different religions and beliefs that God may give us a revelation or an inspiration to our hearts to find ourselves.

May God bless you and thank you very much. Wa salaamu aleykum wa rahmatullah wa barakatuhu. (Peace be with you, God’s kindness and blessings!)

Source: SufiLive.com

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God Is With Those Who Do Good!

“Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best who have strayed from His Path and who receive guidance. And if ye do catch them out catch them out no worse than they catch you out: but if ye show patience that is indeed the best (course) for those who are patient. And do thou be patient for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots. For Allah is with those who restrain themselves and those who do good.”

Holy Qur’an 16:125-128 (Yusuf Ali)

“Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation. Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing right you should put to silence the ignorance of foolish men. Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. Honor all men. Love the brotherhood. Fear God. Honor the emperor.”

Holy Bible, 1Peter 2:12-17, RSV

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Sufi/Sunni Singles Event

flyer
www.marrymuslims.co.uk

Creating Single Muslim Events-
contact info@marrymuslims.co.uk
0753- 5654-125

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Israel or Palestine?

I was just asked by a friend to vote on on a CNN pole, whether I supported Israel or Palestine. I didn’t vote, because I support neither side in this ridiculous, ongoing inhumane conflict that has caused so many people to loose their lives. I attended a march in London last weekend, calling for a ceasefire in Gaza as I’m really upset by the appalling loss of life. But I’m against Hamas as much, or maybe even more than I’m against Zionism.

The only solution is for people to give up their misplaced hatred of their brothers and sisters in humanity! When people make this first step towards ‘loving thy neighbour as thyself’, we will see peace! May the Lord help us all love thy neighbour as thyself! I support neither Israel or Palestine, but all the people of Holy Land living in Peace, Love and Harmony with each other!

Paul Salahuddin Armstrong

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Sain Zahoor

Tere ishq nachaya folk song
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