Ummah Films – The Haram Police

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Altered Circumstances

Nasrudin and a rich merchant were riding together through the desert.

‘Is it not so that God rewards riches with riches?’ said the merchant to the Mulla. ‘Look at my ravishing riding boots made with the best leather money can buy, and your holed and tattered sandals. Look at my jewelled turban, and the rags you wear wrapped around your head. Look at my silk coat with handcrafted buttons and gold thread, and the patched cloak that hangs from your bony shoulders. Here we two are: you with a few measly possessions in your moth-eaten saddle-bags, I with spices that will make princes and kings weep with pleasure. And yet, we can ride together through this place, I on an Arab stallion, you scrabbling in the sand on a silly little donkey…’

At that moment the merchant’s musings were interrupted by the arrival of a band of robbers, who yanked him from the saddle, kicked and beat him to the ground and rode off with his cargo and mount.

‘How extraordinary it is,’ mused Nasrudin, ‘ that my circumstances have not seemed to change, but yours are dramatically altered in the space of a few minutes.’

From ‘The World of Nasrudin’ by Idries Shah

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Muddy Road

Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was still falling.

Coming around a bend, they met a lovely girl in a silk kimono and sash, unable to cross the intersection.

“Come on, girl,” said Tanzan at once. Lifting her in his arms, he carried her over the mud.

Ekido did not speak again until that night when they reached a lodging temple. Then he no longer could restrain himself. “We monks don’t go near females,” he told Tanzan, especially not young and lovely ones. It is dangerous. Why did you do that?”

“I left the girl there,” said Tanzan. “Are you still carrying her?”

From ‘Zen Flesh, Zen Bones’ compiled by Paul Reps and Nyogen Senzaki.

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A teddy called Muhammad

Truly sad… The protesters should be ashamed of themselves, as should the Sudanese court system. Are they going to sentence people for calling teddy bears Adam, Moses or Jesus? It would be no different! We love and respect all the prophets as they were all Gods messengers. These extremists do not represent Islam, rather they are Islam’s worst enemies. In the case of the Danish cartoons or the Satanic Verses, there was intent to slander Muhammad. But even here Islam teaches us to be tolerant and thoughtful in our response.

The best way to defend the holy Prophets reputation is to live according to the noble example he gave us. Muhammad was extremely kind and well mannered. Would he even recognise these people as following his teachings? Obviously Ms Gibbons didn’t mean any harm by allowing one of her pupils to call their teddy Muhammad. The whole matter should be dropped and she should be released. The real enemies of Islam are those protesting on the streets for her death!

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The Narrow Gate

I gave this talk at a mosque in Walsall during one of the holy nights of Ramadan. Muslims observe fasts and extra prayers during this lunar month, each year as a way to purify their hearts.

I delivered an explanation of chapter 7 of the book of Matthew. What was Jesus trying to teach us about the nature of religion? Who are the wolves in sheep’s clothing? Are we saved through our faith, our deeds or a combination of both? Jesus’ teaching in Matthew chapter 7 is often quoted by Christians, but has profound implications for all Jews, Christians, and Muslims, or indeed anybody else…

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