Young People’s PVE – Discussion, Debate, Q & A



TAKE PART

HAVE YOUR SAY AT THE YOUNG PEOPLE’S
PREVENTING VIOLENT EXTREMISM
(PVE)

DISCUSSION, DEBATE, QUESTION & ANSWER SESSION

To be held on 10th March 2010, from 6.30pm – 8.30pm at

Dunstall Community Centre,

Dunstall Avenue, Whitmore Reans, Wolverhampton, WV6 0HN

The purpose of the debate session is to hear the views and opinions held by young people and the local communities, with good attendance/representation from Muslim community at the event. The debate will be focused particularly on the contemporary social phenomenon commonly known as violent extremism.

Session facilitated by: Naz – Mohammad Nazir – Introduction and welcome, he will be discussing the topic and sharing his experience as a CEO working with BME United, Co – facilitator: Bhajan Singh Devsi – Chairperson BME United and former member of West Midlands Police Authority.

Presentation by: Yousiff Meah – Government Office for West Midlands on radicalisation process: why young people are vulnerable; and the questions that working partners need to address to enable them to effectively work together.

Invited Guest Panel Members are:

– Joanne Lancaster – Assistant Chief Executive – Wolverhampton City Council

– Paul Salahuddin Armstrong – Wulfruna Sufi Association

– Lisa Bird – SPO – Counter Terrorism Unit

– Local Community Members

Please attend, have your say on the above topic and share your views on any other local issues and concerns

After the debate session refreshment will be provided

For all enquiries & bookings please contact the following
before 3
rd March 2010:

BME United Ltd 40 Bromley Street, Blakenhall,
Wolverhampton, West Midlands, WV2 3AS

Tel: 01902 772600/602/603 Fax: 01902 772605
Email: bmeunited@btconnect.com

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Spirituality in Action with HRH Prince Charles

Vodpod videos no longer available.

Vodpod videos no longer available.

www.sufimuslimcouncil.org.uk

www.sufilive.com

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O Canary

O Canary

by Paul Salahuddin Armstrong

O canary,
Longing escape,
Flee your cage,
Into Light,
Only blessing,
O tortured soul.

Hatred arises,
Not from nothing,
Inner torment,
Chains of envy,
Revulsion,
Out to destroy.

All beneficial,
Beautiful and good.
Shutting out,
Brings only pain
Upon ourself,
Loved ones.

Illumination,
Ever-present.
We fail to see
Love surrounds,
Beloved desires
To comfort thee.

Spurning love,
Tortured self,
Why hate when,
Love encompasses?
Open your soul, to
The lover, the one
Of pure devotion.

Reciprocating love,
A thousandfold,
Unlimited adulation.
Why waste lives,
Chasing maya,
Wealth, power?

Passing away,
Ageing, empty,
Hollow clay;
Hold the seed,
Of adoration,
Within your inner,
Secret heart.

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Wolverhampton Prayers For Peace 2010

Muslim Prayer For Peace

In the name of Allah,
The Beneficent, The Merciful.
Praise be to the Lord of the universe,
Who has created us and made us
Into nations and tribes,
That we may know each other,
Not that we may despise each other.
If the enemy inclines towards peace,
You too, must also incline towards peace,
And trust God, for the Lord is the one,
That hears and knows all things.
And the servants of God, Most Gracious,
Are those who walk on the Earth
In humility, and when we address them,
We say “PEACE”.

Only Breath

Not Christian or Jew or
Muslim, not Hindu,
Buddhist, Sufi, or Zen.
Not any religion

or cultural system. I am
not from the east
or the west, not
out of the ocean or up

from the ground, not
natural or ethereal, not
composed of elements at all.
I do not exist,

am not an entity in this
world or the next,
did not descend from
Adam and Eve or any

origin story. My place is
the placeless, a trace
of the traceless.
Neither body or soul.

I belong to the beloved,
have seen the two
worlds as one and
that one
call to and know,

first, last, outer, inner,
only that breath breathing
human being.

Sufi Mystic – Shaykh Jelaluddin Rumi – 13th century

From The Essential Rumi, page 32. Translated by Coleman Barks.
© Copyright, 2004, HarperSanFrancisco. (fair use intended)


A presentation of sacred dance, presented by
young members of the Hindu community.

Posted in community, culture, event, faith, heart, Hindu, Islam, Jew, light, love, Muslim, noor, peace, poetry, prayer, Qur'an, reflection, religion, sufism, unity, video, wisdom | Tagged , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Like Arrogant Pharaohs…

By Paul Salahuddin Armstrong

I’ve come to realise, the reason I can see things the why I do, is precisely because I was not raised in a supposedly “Muslim” country. This is Allah’s wisdom as I see it. Strange how some of the most respected Muslim people in our time, taking the religion forward, are converts like Shaykh Hamza Yusuf, Dr Timothy Winter (Shaykh Abdal Hakim Murad), Imam Zaid Shakir, Yusuf Islam (Cat Stevens), and even those who aren’t, are usually brought up in and living in the West… God works in mysterious ways, as we English have often been fond of saying!

Prophet Muhammad, peace be upon him, taught “the greatest Jihad (struggle) is against our nafs (own nature/ego)”

How many “Muslims” have forgotten this most essential teaching of our Prophet? Instead, externalising their struggle into wars against others! Bear in mind, whenever those whom God has made a covenant with become corrupt and turn their backs on Him, to serve their own evil desires, He punishes them! Why should Muslims think we’re any different? We have a covenant with God, through Abraham and Muhammad, peace and blessings be upon them. Many Jewish scholars state Muslims are the heirs of Noah’s covenant too, as we are Bnei Noach.

Like Israel, Muslims have a duty to God, we must as best we can, strive to do our duty; this being to help guide people away from idolatry (which can come in many forms, not merely statue worship…), to grow into true human beings, full of compassion, mercy and service to their brothers and sisters in humanity and all of God’s creation. But those who’ve lost all and have nothing to give, cannot even be of service to themselves! Yet still they persist in their arrogance against God! The fact that Israel exists today, is part of Gods plan – this being especially clear after the 6 day war! Israel did not have it easy, by any stretch of the imagination. Which indicates to me, God was helping them, even when few others were doing so…

Hence, my comparison to the Jewish people, Muslims today are in a similar position, though no where near as severe, as the Jews were before the re-establishment of the state of Israel. Muslims being divided, in a state of loss, barely even managing to hold on to their religion! There may be many states full of “Muslims”, with “Muslims” in their governments. But none of these places have any Islam (obedience to God’s will). The Qur’an may be regularly recited, but few actually understand it! Muslims are in crisis at the moment…

“Those who behave arrogantly on the earth in defiance of right them will I turn away from My signs they will not believe in them; and if they see the way of right conduct they will not adopt it as the way; but if they see the way of error that is the way they will adopt; for they rejected Our signs and failed to take warning from them.” Holy Qur’an 7:146 (Yusuf Ali)

“Yet when We bestow Our favors on man he turns away and becomes remote on his side (instead of coming to Us) and when Evil seizes him he gives himself up to despair!” Holy Qur’an 17:83 (Yusuf Ali)

In the Holy Qur’an, God’s warns us not to be arrogant. When we do, what differentiates us from Pharaoh or the Quraysh chieftains in the time of Prophet Muhammad, peace be upon him? Nothing! So, how then can we claim any piety or religious superiority? Until we learn our lesson, our punishment will not lessen…

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Niqab?

By Paul Salahuddin Armstrong

I’m not much in favour of telling people what to wear and what not to, which is in effect what a ban would do… However, isn’t that the whole issue surrounding niqab? Muslim women have been told by some extremist preachers, that God isn’t happy with them unless they dress a very particular way! I don’t approve! I’m very confident Allah is far greater than this, and will not be overly concerned with such minor issues. What about a very evil woman who dresses in niqab, or a very charitable, kind caring lady who doesn’t wear so called “Islamic” clothing at all? Will the niqab make any difference in the sight of God?

Niqab goes very much against our European culture. To wear any form of mask is seen as extremely suspicious, and quite rightly too! Aside from niqab, the only other people who usually mask their faces in our society are criminals, bank robbers, train robbers, shoplifters, assassins and their like… Is it any wonder people in most modern societies, view those wearing niqab with suspicion? I’m not suggesting women who wear the niqab are criminals, just trying to illustrate how many will perceive them and why…

Many of those campaigning for the niqab to be accepted, confuse the issue of niqab with hijab. Few people in the West really take issue with head-scarves, but masking the face is in the view of many, taking modesty a step too far. Niqab is a potential security and identity risk, as it’s difficult to know who exactly is under the veil. Head-scarves are an entirely different issue. I’m in favour of head-scarves, for those who choose to wear them.

Niqab potentially, severely restricts the options of women wearing it, in most modern societies. Employers would generally shy away from employing masked individuals, and who could blame them? Likewise, many organisations and communities would view masked women with suspicion. What should these women do? Stay in the home all day, in the 21st Century???

I do believe, how we dress should generally be our own choice, so long as this doesn’t harm others or create serious identity or security concerns. However, niqab is really inappropriate in our society and a security risk, I therefore wouldn’t be opposed to a ban in this particular case.

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Wolverhampton Prayers For Peace 2010

Wolverhampton Prayers for Peace is an annual event, organised by Wolverhampton Inter Faith Council. Although it’s not a religious service, it is a “prayer event”, where people of different faiths in Wolverhampton come together to pray for peace in our city and our world.

Please join us and our friends in faith at 3:00pm, Sunday 31 January, in St. Peter’s Collegiate Church, Wolverhampton City Centre as we share prayers for peace.

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UK Visit of Shaykh Hisham Kabbani

www.sufimuslimcouncil.org.uk

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Holocaust Memorial Day 2010

Holocaust Memorial Day (HMD) is commemorated internationally on 27th January each year. This date was chosen as it is the anniversary of the day in 1945 on which the Soviet Army liberated the largest Nazi concentration camp – Auschwitz-Birkenau.

Each year, the Holocaust Memorial Day Trust urges everyone in the UK to pause and reflect on what can happen when racism, prejudice and exclusionary behaviour are left unchecked. On HMD we take the time to see how the lessons of the past can play a part in our communities today.

HMD provides a time for us to:

  • Remember the victims and survivors of the Holocaust, Nazi persecution and those affected by subsequent genocides in Cambodia, Rwanda, Bosnia and during the ongoing atrocities in Darfur.
  • Ensure that the historical events associated with the Holocaust continue to be regarded as being of fundamental importance.
  • Raise awareness and understanding of the events of the Holocaust and subsequent genocides as a continuing issue for all humanity, based on a recognition that it could happen again anywhere and at any time, unless we ensure that our society opposes discrimination, persecution and racism.
  • Highlight the values of a society which respects and celebrates the differences between individuals and communities, based upon the notion of universal dignity and equal rights and responsibilities for all its citizens.

You can read more about the remit of HMD in our Statement of Purpose.

Please join us at 10:45am on Wednesday, 27 January at the Wolverhampton War Memorial as we remember, lest we should ever forget, the tragedy of the Holocaust, genocide, persecution and human suffering. Only through being united in our shared humanity, can we prevent similar from occurring again, ensuring a brighter future for us all and our children.

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Islamic and Jewish formal prayers

By Ben Abrahamson

ركعة‎ rakaʿah (pl. ركعات rakaʿāt) refers to one unit of Islamic prayer, or Salah. Each daily prayer is made up of a different number of raka’at:

* Fajr — The dawn prayer: 2 raka’at
* Shuhar — The noon prayer: 4 raka’at
* Asr — The afternoon prayer: 4 raka’at
* Maghrib — The sunset prayer: 3 raka’at
* Isha’a — The night prayer: 4 raka’at

The source of five prayers (as opposed to three) goes back to a disagreement in the Talmud. Rabbinic Jews connect “geulah” with “tefillah”, meaning that the Shema prayer is said immediately preceding the Shemonah Esreh prayer. Arabian Jews under Sadducean (literalist) influences felt otherwise. The Shema prayer was commanded to be said when a person is actually rising and going to sleep. This instead of three prayers, they had five.

* Netz — The rising shema prayer
* Shacharit — The morning prayer
* Ashrei — The afternoon prayer
* Maariv — The evening prayer
* Shema — The bedtime shema prayer

Abu Isa following mystical custom included two more prayers. Chatzot HaLailah and Chatzot HaYom, midnight and midday prayers for a total of seven prayers. Even today there are Jews who follow this custom during the three weeks.

The Conclusion Of Prayer Is Tasleem

In a Haddith by Ah (r.’a.), the Prophet (pbuh) said: “The key to the prayer is cleanliness and its consecrated state is Takbeer, and its conclusion is Tasleem.” As-Salaam is to announce the end of Salaah by saying “As-Salaamu ‘Alaikum warahmatullaah,” turning the face to the right shoulder, and As-Salaamu ‘Alaikum warahmatullaah,” turning the face to the left shoulder.

The Gemara (Yoma 53b) teaches that upon concluding Shemoneh Esrei, one should retreat in a respectful manner. “Rabbi Alexanderi said in the name of Rabbi Yehoshua ben Levi: “After praying one must take three steps back, and then bid shalom [peace, i.e., farewell]…” and “We learned this also [in a beraita]: “After praying, one must take three steps back and then bid shalom; if he fails to do so, it would have been better had he not prayed at all…””

The Gemara concludes that after taking three steps backwards, one should “bid shalom,” first to the left, and then to the right. However the there were differing customs.

“In the name of Shemaya, they said that one should give shalom to the right and then to the left, as it is said (Devarim 33:2) “From His right [hand] a fiery law for them;” and it is said (Tehillim 91:7) “A thousand will fall at your side and a myriad at your right…”

Rava saw Abbayei giving shalom to his own right first. He said, “Do you think it means YOUR right side? I meant your LEFT side, which is the right of the Holy One, Blessed be He.”

Rav Chiyya son of Rav Huna said: “I saw that Abbayei and Rava would step three steps in a single bow.” At the end of the Shemonah Esreh prayer Jews look to the left and to the right saying “Oseh shalom bimromav, Hu yaseh shalom, alenu ve’al kol Yisrael”

In general the Pharisaic Jews said “Shalom” to the LEFT first, and Sadducean custom was to say “Shalom” to the RIGHT first. Islamic practice universally says “As-Salaamu” to the RIGHT first.

Source : alsadiqin.org/forums

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