‘Id Al-Fitr 2010 – Message from the Archbishop of Canterbury

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3 Responses to ‘Id Al-Fitr 2010 – Message from the Archbishop of Canterbury

  1. Saladin says:

    That’s a beautiful note. He’s right, too–solidarity in the face of bigotry and a universal message of peace will go a long way for us all. Might even help things in the world! Thanks for sharing this.

  2. ali says:

    This is a present for your goodself.
    http://www.witness-pioneer.org/vil/Books/MB_BQS/default.htm
    The liberation of Mecca (Paran) by 10,000 Muslims in the Bible:
    Let us look at the following Verse from the King James Version Bible: “And Enoch [Idris in Arabic, one of Allah Almighty’s Prophets peace be upon all of them to the people of Israel.] also, the seventh generation from Adam, prophesied of these, saying, Behold, the Lord came with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him. (Jude 1:14-15)”
    Let us also look at the following Verse: “And he said, The LORD came from Si’-nai, and rose up from Se’-ir unto them; he shined forth from mount Pa’-ran [Mecca in Arabic], and he came with ten thousands of saints: from his right hand went a fiery law for them. (The King James Version Bible, Deuteronomy 33:2)” According to Islam’s history, when Prophet Muhammad peace be upon him and his followers faced hostility from the people of Mecca (Paran), they had to leave the city. They fled to the City of “Yathrib” which was called later “Madina” where Prophet Muhammad peace be upon him continued to spread Islam to all of the Arabs and then later to the countries near by.
    When Islam became complete and the number of the Muslims grew up, Prophet Muhammad peace be upon him decided to liberated the Holy City of Mecca, the city of our beloved father Abraham the father of Ishmael and Isaac peace be upon all of them who built the black cube building of Kaaba in the same city, the Holy House of GOD Almighty.
    The army of the Muslims that conquered Mecca without any blood shed (peacefully) were exactly 10,000 men (From the book of “Muhammad the Prophet” by Maulana Muhammad Ali, pages 128-129). The Bible calls them “ten thousands of saints”.
    Also, the movie “The Message”, which talks about the life of Prophet Muhammad peace be upon him, mentions that Mecca was liberated by 10,000 Muslim men.
    As brother Abdul Haleem mentions below:
    “Muhammad In World Scriptures,” Volume I, Maulana Abdul Haq Vidyarthi (New USA Edition, 1999), p. 73.
    “Paran” is a biblical name for the part of Arabia called Hejaz where prophet Muhammad [pbuh] was born. When prophet Ishmael and his mother were driven out by Sarah; they settled in the “Wilderness of Paran” (Genesis, 21:21). Prophet Ishmael happens to be the progenitor of prophet Muhammad [pbuh]. . . .”Muhammad [pbuh] In the Bible,” Mohd Elfi Nieshaem Juferi, http://members.xoox.com/_XMCM/lordxarkun/Islam/habakkuk.html.
    Internet links that have references and proofs of the 10,000 Muslim men liberating the city of Mecca in the Islamic history:
    http://www.geocities.com/Pentagon/3016/tenthousand.htm
    http://www.alislam.org/library/history/chap13.htm
    http://www.unn.ac.uk/societies/islamic/prophets/biblemuh.htm
    http://global.globale.net/~heritage/histoire/history03/history328.html
    It’s quite interesting to see how the Bible in both the Old Testament and the New Testament predicts this event to occur in the city of Paran (Mecca).

  3. ali says:

    http://islamicweb.com/?folder=bible
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    In the Name of Allah, the Most Compassionate, the Most Merciful
    A short biographical sketch of
    Professor ‘Abdu ‘l-Ahad Dáwúd, B.D.
    Professor ‘Abdu ‘l-Ahad Dawud, B.d., the writer of the present series of articles is the former Reverend David Benjamin Keldani, B.D., a Roman Catholic priest of the Uniate-Caldean sect. A brief sketch of his biography appears elsewhere.
    When asked how he came to Islam he wrote:
    “My conversion to Islam cannot be attributed to any cause other than the gracious direction of the Almighty Allah. Without this Divine guidance all learning, search and other efforts to find the Truth may even lead one astray. The moment I believed in the Absolute Unity of God His Holy Apostle Muhummed became the pattern of my conduct and behvior.”
    ‘Abdu ‘l-Ahad Dáwúd is the former Rev. David Benjamin Keldani, B.D., a Roman Catholic priest of the Uniate-Chaldean sect. He was born in 1867 at Urmia in Persia; educated from his early infancy in that town. From 1886-89 (three years) he was on the teaching staff of the Archbishop of Canterbury’s Mission to the Assyrian (Nestorian) Christians at Urmia. In 1892 he was sent by Cardinal Vaughan to Rome, where he underwent a course of philosophical and theological studies at the Propaganda Fide College, and in 1895 was ordained Priest. During that time he contributed a series of articels to The Tablet on “Assyria, Rome and Canterbury”; and also to the Irish Record on the “Authenticity of the Pentateuch.” He had several translations of the Ave Maria in different languages, published in the Illustrated Chatholic Missions. While in Constantinople on his way to Persia in 1895, he contributed a long series of articels in English and French to the daily paper, published there under the name of The Levant Herald, on “Eastern Churches.” In 1895 he joined the French Lazarist Mission at Urmia, and published for the first time in the history of that Misssion a periodical in the vernacular Syriac called Qala-La Shárá, i.e. “The Voice of Truth.” In 1897 he was delegated by two Uniate-Chaldean Archbishops of Urmia and of Salmas to erpresent the Eastern Catholics at the Eucharistic Congress held at Paray-le-Monial in France under the presidency of Cardinal Perraud. This was, of course, on official invitation. The paper read at the Congress by “Father Benjamin” was published in the Annals of the Eucharistic Congress, called “Le Pelirin” of that year. In this paper, the Chaldean Arch-Priest (that being his official title) deplored the Catholic system of education among the Nestorians, and fortold the imminent appearance of the Russian priests in Urmia.
    In 1898 Father Benjamin was back again in Persia. In his native vilage, Digala, about a mile from the town, he opened a school gratis. The next year he was sent by the Ecclesiastical authorities to take charge of the diocese of Salmas, where a sharp and scandalous conflict between the Uniate Archbishop, Khudabásh, and the Lazarist Fathers for a long time had been menacing a schism. On the day of New Year 1900, Father Benjamin preached his last and memorable sermon to a large congregation, including many non-Catholic Armenians and others in the Cathedral of St. George´s Khorovábád, Salmas. The preacher´s subject was “New Century and New Men.” He recalled the fact that the Nestorian Missionaries, before the apperance of Islam, had preached the Gospel in all Asia; that they had numerous establishments in India (especially at the Malbar Coast), in Tartary, China and Mongolia; and that they translated the Gospel to the Turkish Uighurs and into other languages; that the Catholic, American and Anglican Missions, in spite of the little good they had done to the Assyro-Chaldean nation in the way of preliminary education, had split the nation – already a handful – in Persia, Kurdistan and Mesopotamia into numerous hostile sects; and that their efforts were destined to bring about the final collapse. Consequently he advised the natives to make some sacrifices in order to stand upon their own legs like men, and not to depend upon the foreign missions, etc.
    Five big and ostentatious missions – Americans, Anglicans, French, Germans and Russians – with their colleges, Press backed up by rich religious societies, Consuls and Ambassadors, were endeavouring to convert about one hundred thousand Assyro-Chaldeans from nestorian heresy unto one or another of the five heresies. But the Russian Mission soon outstripped the others, and it was this mission which in 1915 pushed or forced the Assyrians of Persia, as well as the mountaineer tribes of Kurdistan, wha had then immigrated into the plains of Salmas and Urmia, to take up arms against their respective Governments. The result was that half of his people perished in the war and the rest expelled from their native lands.
    The great question which for a long time had been working its solution in the mind of this priest was now approching its climax. Was Christianity, with all its multitudinous shapes and colours, and with its unauthentic, spurious and corrupted Scriptures, the true Religion of God? In the summer of 1900 he retired to his small villa in the middle of vineyards near the celebrated fountain of Cháli-Boulaghi in Digala, and there for a month spent his time in prayer andmeditation, reading over and over the Scriptures in their original texts. The crisis ended in a formal resignation sent in to the Uniate Archbishop of Urmia, in which he frankly explained to Mar (Mgr.) Touma Audu the reasons for abandoning his sacerdotal functions. All attempts made by the ecclesiastical authorities to withdraw his decision were of no avail.. There was no personal quarrel or dispute between Father Benjamin and his superiors; it was all question of conscience.
    For several months Mr. Dáwúd – as he was now called – was employed in Tabriz as Inspector in the Persian Service of Posts and Customs under the Belgian experts. Then he was taken into the service of the Crown Prince Muhummed ‘Alí Mirsá as teacher and translator. It was in 1903 that he again visited England and there joined the Unitarian Community. And in 1904 he was sent by the British and Foreign Unitarian Association to carry on an educational and enlightening work among his country people. On his way to Persia he visited Constantinople; and after several interviews with Sheikhu ‘l-Islám Jemálu ‘d-Dín Effendi and other Ulémas, he embraced Islam.
    Professor ‘Abdu ‘l-Ahad Dáwúd, B.D.
    Published by:
    IPCI (Islamic Propagation Centre International) 4th Floor, IPCI Centre, 124 Queen Street, Durban, 4001, RSA PO Box 2439, Durban, 4000, RSA, Telephone (27-31) 306-0026 Telex (95) 6-21815 IPCI SA, Telefax (27-31) 304-0326

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